Something strange happens to the human mind when a person is exposed to a culture different from his/her own. A mix of skepticism, suspicion and fear can prevail preventing us from welcoming the stranger. The controversial topic of hijab in Islam is one of those sensitive issues that I feel we are not grabbing in Europe or inthe West in general.
Following the latest initiative part of the online campaign founded by Qom-born Masih Alinejad, My Stealthy Freedom, where foreign tourists were asked (and volunteered) to take off the headscarf and post their photo on social media. While I don’t support “My Stealthy Freedom” campaign, they must have their reasons and I don’t want to discuss about it here. However, I find their inviting foreign tourists to intentionally break the law in Iran disrespectful and pretty clumsy. Moreover, I find it quite telling and very disturbing that this blatant disregard of other societies always comes from Westerners who seem not to care or not to understand the meaning of hijab in Islam. You can be relieved, Iranian women don’t need to be saved by Western tourists.
When I asked Muslim women about it, as a first response most of them rolled up their eyes and replied with a blunt “boring!”. I knew it, since this is pretty much the usual feedback I get every time in Europe an anti-hijab campaign takes place (see the effort of Air France’s female flight attendants who, in anachronistic French-revolutionary spirit, either refused to fly to Tehran or to wear the headscarf, ending up in wearing it anyway because, in case you haven’t noticed, Iranian government never showed any concern to what Western “activists” have to say), so I wore my best teary-eyed expression and they agreed to better explain their personal views on hijab in Islam to me.
Even though the word hijab nowadays rhymes with Iranian women oppression (in Europe you can also hear nonsense such as “I’m a feminist so I have a problem in going to Iran” that only shows deep ignorance on Persian history and culture), this article is not about Iranian women nor women oppression, but simply about hijab in Islam which involves both men and women, for that matter.
There is a huge literature about the hijab (headscarf, veil, etc.), but most articles end up being yet another chapter of the already hefty narrative that insists in showing a single view of what is a diverse and complex issue, and a mere megaphone of an intentionally distorted reality.
In the light of the recent developments following the Iran Deal (JCPOA), which has resulted in (yet-to-be-fully-implemented) sanctions relief and thriving political and economic relations between Iran and the European countries, one would think media would divert their coverage from the hijab to important issues, but apparently it’s not the case yet.
What is hijab, anyway?
Coming from Arabic and literally meaning curtain, the word hijab (حِجَاب) doesn’t imply only women’s veil covering head and chest, but conveys a whole universe of symbolism, meanings, messages and cultural background.
Hijab in Islam, in fact, doesn’t only apply to women but also men’s way of dressing, and although men don’t have to cover their head, in Iran you will hardly see a man in shorts or sleeveless t-shirt hanging around. As a matter of fact, I did see a young man walking in Isfahan in shorts: he was in stark contrast among all and not only because he looked northern European but because the many glances directed his way did make him look like the odd man out.
A little history
What many fail to understand is that the history of head covering dates back far before Islam. While today hijab and headscarves are mainly associated with religion, it wasn’t always like this. In ancient Rome and Greece covering the head enshrined a plethora of symbolic values. Often made of fine fabrics, the veil was associated with the idea of divinity, grief, fashion, protection from sun or rain. Christianity kept many of the meanings tied to the head covering, such as the veil for Christian brides symbolizing modesty and chastity that corresponds to the flammeum used by Greek, Etrurian and Roman brides. Until not long ago in Catholic churches the veil for women was required.
The practice of covering their head was common also in pre-Islamic Persia and the Byzantine Empire among the upper class women as a symbol of respect. With the rise of Islam in the 7th century, Sharia law instructed that women should wear the veil out of modesty and respectability. In front of such ancient and enduring traditions, it’s easy to see how insignificant and nonsensical Facebook and Twitter campaigns are.
Personal experiences of hijab in Islam
Much to the point of failing the meaning of hijab in Islam is that we keep ignoring the fact that many Muslim women, Iranian and not, living either in Iran or in other countries, who would wear the veil even if it wasn’t mandatory. This is why I gathered the personal views of women from different countries and totally different backgrounds in the hope that they can shed some light on why they wear the hijab and especially why we fail to understand them.
In a country as controversial as Afghanistan, headscarf is not required by law, yet women wear it. Hamed told me: “Regardless where you take them on earth, my mom, sister in law and aunt will either wear chador or manteau, and this is because they like hijab for a few reasons. One, Allah says wear hijab because men outside shouldn’t see your body/nudity as it’s provocative and considered a sin for you because you were the reason. Also says eyes are like the Ocean and you can’t stop them. Two, they were raised this way. If they were born in Italy, I am sure they wouldn’t have a problem dressing like you, but they were born in another society, so they feel embarrassed to even think of not wearing chador or manteau and walk with jeans and t-shirt.”
I asked Zibah, young housewife, chadoree from Herat, Afghanistan, what was her personal take on hijab and this was her answer: “Hijab for every Muslim woman is required. One reason is society, but you would also feel more comfortable with hijab in the community as no one harasses you. God says to cover from head to toe from strangers, he also says if strangers see your body you gain sins as well because you were the cause of him being a sinner. Not only covering hair is hijab but all parts of the body should be considered. Hijab is mandatory for both men and women.”
This is what Setareh, a young woman from Iran, journalist, editor and PhD student who wears a chador, told me about hijab in Islam: “To me hijab is a means of covering the highlights of my feminine physical beauty while actively taking part in the society, so that I am approached as a “human being” rather than a “female being”. Moreover, I think women have a stronger desire for beauty and if too much attention is paid to displaying this beauty, one might fall short of developing other capabilities and talents. I would like to emphasize that, many may fall for the misconeption that hijab limits women or deprives them from actively taking part in social, political, athletic, scientific, etc. fields, but the fact that women in Islam and some other religions are asked to observe modest dressing proves these religions have considered a social life for women, and want women to be active in the society. Because if women were to remain at their homes, why would hijab be necessary then? There is this misconception among some people – even some Muslims due to their national traditions or cultures – that Islam oppresses women or bans them from social activities and my point is if that was what Islam wanted, then there would be no need to emphasize on hijab or modest covering.”
When I asked her if she would still wear it if it wasn’t mandatory, she said: “If it’s not mandatory by law, yes I would still wear it, but if it wasn’t mandatory by religion, no I wouldn’t because religions have their laws based on human nature.”
Do we necessarily have to agree with this? Or we can get along even if we dress and think differently? Being stuck with the idea that only our way of living is the right one not only makes us narrow-minded but also the worst type of traveler, denoting unwillingness in learning from others and failure in thriving from our mutual differences. Like it or not, those areas, generally the Middle East and Central Asia, are very religious and spirituality is an important aspect of their society. Let’s not forget that most of the main religions were born there, starting from today’s main monotheistic religions, Christianity, Islam and Judaism, but also ancient creeds such as Mithraism and Zoroastrianism.
Zainab, a young woman from London, added: “I take hijab is an instruction of modesty applicable to men and women. It is as much behavioural as it is physical. While I personally believe hijab for women should ideally include covering of the hair, I respect other interpretations. My own sister doesn’t wear a headscarf and this doesn’t mean she lacks modesty or spirituality. The physical forms of hijab are subject to a whole range of historical, cultural and social influences. Societies are constantly obsessed with how women should dress, but we forget the much bigger instructions and gems that God has given to us – which go beyond 2 or 3 verses. What’s more, one of the biggest jokes of the modern era is having to deal with privileged white feminism, which places barriers on women’s liberation according to a narrow, limited point of view.”
I’m aware that anti-hijab campaigns will carry on, seemingly more on the lookout for publicity rather than for actual activism, mainly relying on the fact that in non-Muslim countries we don’t know what hijab means. I don’t see the requirement of the headscarf being dropped any time soon in Iran, but if one day the Iranian government will decide not to keep it mandatory by law anymore, we will finally see how many women will still wear it and, who knows, we will probably figure out the difference between Tehran and the rest of the country.